SU. 101.-Kujena Xunthee. If Kuja joins the 4th from Karakamsa, he will live by the profession of using Kuntayudha, m_ aces and long sticks.
SU. 102. Matapitroschandragturubhyam grantha If Chandra and Guru are in the Karakamsa or in the 5th from it, the person will become an author and will live by writing books.
NOTES Ma 5, Ta 6 – 56, reversing we get 65, divided by 12, there is a balance of 5. Pa 1, Ta 6 =16, inverse order 61 divided by 12, we have 1. Fifth is the house of intelligence in astrology as also of children.
SU. 103. – ·Sukrena kinchidoonam. If Chandra and Sukra join Karakamsa or the 5th house from it, the person becomes an ordinary author.
SU. I04.-Bzidhena tato api. The person becomes still less famous than in the above Sutra if Budha joins Chandra instead of Sukra in Karakamsa or the 5th from it.
SU. 105.-Sukrena kavirwagmee kavyagnascha. If Sukra joins Karakamsa.. or the 5th from it, the person becomes a great poet; an eloquent speaker and well versed in poetry and literature.
SU. I06.~Guruna s rvavid granthikascha If Guru joins the Karakamsa or the 5th from it, he will be an all-round man and will know many branches of knowledge, well read in sciences and author of various works. He becomes a versatile genius.
SU. 107.-Na vagmee. In the above combination of Guru, though a person becomes learned he will not become a good speaker nor possess powers of eloquence.
NOTES Some have the gift of the gab while many have it not.
SU.108.-yissishyavaiyyakarano vedavedanthavichha. If Guru joins Karakamsa or the 5th from it, the person becomes learned in Vyakarana or Grammar, Vedic literature and Vedangas.
NOTES The last are named as Siksha, Vyakarana, Chandas, Nirukta, Jyotishs and Kalpa. Without a proficiency in these six Angas or limbs, no scholar can interpret the Vedas properly. Vedas simply mean repositories of knowledge useful for all ages, claims and nations. Whatever might have been the origin of these intellectual mines, there are no books extant in the world, which can compare with these deep mines o1 thought, knowledge and highest conceptions of human intellectual flights. The commentaries of Bhatta Bhaskara and Vidyaranya are the two eyes for the Vedas through which we can approach the Vedas and seen them to. some extent. The first and earliest commentators is Bhatta Bhaskara and he must have flourished in the remote ages. Vidyaranya’s age is fixed clearly by the inscription (see my History of Vijayanagar) as 1258 Salivahana Saka or 1336 A.D. This illustrious intellectual giant not only founded the Empire of Vijayanagar, but was also the pontifical Head of the Sringeri Mutt of Adi Sankaracharya. He obtained Samadhi in 1386 after having seen Harihara I, Bukka I and Harihara II, ruling the Empire founded by him in great prosperity, peace and progress. Practically there seems to be no difference in the combinations given in Sutras 106 and 108. If in this combination Guru is exalted or himself has beneficial aspects or Shadvargas, the knowledge in the man may be more profound, and the intellect more Comprehensive and piercing. The strength of the planet, of the Rasi, the power of the Atmakaraka and combinations and aspects determine the extent of the proficiency.
SU. 109.-Sabhajadaha sanina. . .
SU. 110.-Bzidhena nmeemamsakaha. If Budha joins 1st or 5th of Karakamsa, he w ill shine as a Meemamsaka.
NOTES There are two principal divisions here. Poorvameemamsa by Jaimini himself, explaining rituals of Karma and their effects end Uttarameemamsa or Brahmasutras by Vyasa relating to Brahmagnana.
SU. 111.-Kujena nayyayikaha. If Kuja joins 1st or 5th of Karakamsa, the person will become a great logician.
SU. 112. -Chandreana sankf_iyayogagnaha sahityagno gayakascha. . If Chandra joins 1st or 5th of Karakamsa, the person becomes clever in sankhyasastra, learned in language, poetry, drama and attendant subjects, will have great proficiency in music and other accomplishments.
NOTES Sankhya is a portion of Sanskrit Science, which deals with numbers and their interpretations. Sankhya also means s system of Philosophy.
SU. 113.-Ravina vedanta geetagnascha. If Ravi combines in 1st or 5th of Karakamsa, the person will become a great Vedantist and musician.
SU. 114.-Ketuna ganithagnaha. If Ketu combines in above houses, the person becomes well versed in mathematics.
SU. 115.–Gurusambandhena sampradayasiddhih. If in the above
combinations of planets, Guru joins or aspects, knowledge in the different branches will be well founded and regularly trained as per principles of those sciences.
SU. 116.-Bhagye chaivam. The results ascribed for planetary positions in the 1st and 5th from Karakamsa will also hold good for similar positions in the 2nd from Karakamsa.
SU. 117.-Sada chaiyamityeke. Bha stands for 4 and Ya denotes 1= 41, reversed we get 14, divided by 12, the remainder is 2. Sada =Sa stands for 7, Da stands for 8 = 78, in the inverse order we have 87, divided by 12, the balance is 3. By this the author means, all those results from the positions of the planets in the 1st and the Karakamsa must or may be predicted by the combination of the above planets in the 2nd and 3rd houses from the Karakamsa.
SU. 118.-Bhagye kethowpapadrishte stabdhavak. Ketu in the 2nd from Karakamsa, aspected by evil planets, will make the person indistinct or a slow speaker.
NOTES Second house describes speech, eloquence, eyes, face and
riches.
SU. 119. -Swapitrupadadbhagyarogayoho papasamye kemadrtmaha. If evil planets are found in the 2nd and 8th houses from Janma Lagna or the Arudha Lagna, the person will suffer from Kemadruma Yoga or combination for great poverty. The same results apply to the positions of planets in the 3rd from Karakamsa.
NOTES Bha 4, ya 1= 41, reversed 14, divided by 12, we get 2. Ra 2 and Ga 3 = 23, reading backwards we get 32, divided by ’12, we have 8 balance ; therefore, Bhagya and Roga denote 2 and 8, respectively. Compare Kemadruma as explained by Varahamihira and others (See my translation of Brihat Jataka – Nabhasa Yogas). When there are no planets on either side of Chandra the combination is called Kemadruma by him.
SU. 120.-Chandradrishtow viseshena. If Chandra aspects the evil planets in the above combination, the person suffers from abject poverty. The majority consider poverty as a great curse.
SU. 121.-Sarvesham chaiva pake. The results, mentioned in all the combinations above named, will be experienced during all the Dasas of Rasis or in their Antardasas or periods and subperiods of the zodiacal signs.
