Notes: Suppose Candr is Vargothamamsh in Vrischik, then the objects indicated by Tula, which is the previous Rāśi, will mature. So the subject will become a merchant, poet etc., as indicated by Tula. This is a very important clue and should be made best use of wisely.
Should Candr be full and in Vyaya Bhava, in her Dasha, money will be acquired in all ways. If, however, she be waning inimically placed, or debilitated, the results mentioned will decrease every moment.
Notes: Even though in Vyaya Bhava, if Candr is full, the effects are good. Should she be in waning state, or placed in inimical Bhava, or in fall, the results mentioned will mature in a little way. These two rules can be applied to not only Candr’s Dasha, but to general predictive purpose. Should Candr be waning and in Randhr Bhava, in such Dasha, the native will be troubled with diseases. etc. Due to the lapses of his wife (or women), he will face absolute penury.
In the period of Candr in fall in Randhr Bhava, the subject will die, or frequently be sick. Should Candr, as above be yuti with malefics, the subject will die, or be expelled from his caste.
Should Candr be combust, in such Dasha, the subject is deprived of his kingdom (or expelled from his country), faces destruction and is subjected to grief. He suffers from diseases, like jaundice and is subject to danger from water.
If the sixth Dasha belongs to waning (weak) Candr, the subject destroys his own people. Should the said Candr be, however, full, the person will get wealth only.
Notes: As per Sloka, the sixth Dasha lorded by Candr, who is full, will lead only to financial upliftment and nothing else, note the word Kevala in the text.
Should Candr occupy Lagn, in her Dasha, the person acquires kingdom. In Karm Bhava, the person is blessed with daughters and wealth. These are the results of Candr’s Dasha. Same effects will be revealed, when she is in several Amshas.
Ch. 11. Mangal’s Dasha and its Effects
Grahas placed in the first six Rāśis, counted from Sūrya, keep their faces downwards whilst those in the remaining six Rāśis keep their faces upwards. The latter are capable of yielding good results.
The Dasha of Mangal will yield results in a medium way, as though in exaltation, notwithstanding him having his face downwards, or upwards, or his being in retrograde motion, or Anuvakr (progressive). Results should be predicted after knowing whether Grah is Vakr, or Anuvakr. For the five Grahas from Mangal to Śani (i.e. the starry Grahas) such evaluations should be made.
In the Dasha of Mangal, the earning will be through fire, lands, conveyances, medicines, indulging in lies, cheating and carrying out various cruel activities. The person will suffer from bilious diseases, bloody defects and fever. He will serve a mean lady and be deserted by his sons, wife, relatives and preceptors. He will have his eyes on the wealth of others.
If Mangal is in his Multrikon Bhava, in his Dasha, the native will maintain to be in his caste and will acquire wife, children and wealth. He will become valorous, fond of sexual acts and intelligent.
When Mangal occupies Mesh, in his Dasha, the native will become famous and enthusiastic. He will suffer from troubles caused out of bile, will face risk of thefts and will be subjected to much mental anguish.
In the Dasha of Mangal occupying Vrishabh, one will lose his position, will contract diseases, grief and be fond of talking. He will concentrate on other’s money and will have scant regards for preceptor and Gods.
In the Dasha of Mangal in Mithun one will live in foreign countries, or cities, will be very libidinous, will hate his own relatives, will be subjected to much mental strain and will have windy complaints.
In the Dasha of Kark, the person will gain from water, gardens and fire. He will be virtuous, deprived of wife, son and relatives and he will lose his limbs and will cheat the public.
When Mangal emerges from his depression region (in Kark) in such Dasha, the person will become famous for his singular virtues. He will be strong and chief against his enemies. He will suffer from diseases in the anus. He will enjoy the wealth of elephants and horses.
In the Dasha of Mangal posited in Simh, one will become leader of masses and one will be enthusiastic. One will be deprived of sons, wife and wealth and one will be troubled by weapons and fire.
In the Dasha of Mangal in Kanya, the native gets position, money and comforts. He will be an expert in organizing yagya’s etc. He will be squint eyed; he will possess lands, wife and children. In the Dasha of Mangal posited in Tula, one will become expert in knowing all facts and philosophies. He will get wealth and grains from agriculture and he will hate his friends. He will be killed by poison, fire, or weapons.
When the Dasha of Mangal posited in Dhanu starts, the person gets wealth through Brahmins, Gods, kings etc. He does undo things, promotes quarrels and enjoys great respect.
In the Dasha of Mangal, occupying his deep exaltation area, the native commands comforts through vehicles, kingdom and diamonds etc. His combat is not controllable (i.e. his eagerness of purpose will be forceful, like that of a warrior) and he will be chief of his folk.
If the Dasha of Mangal, who has departed his deep exaltation zone and be in Makar, progresses, the subject will make serious efforts to gather wealth and he will have troubles from reptiles, animals and weapons. He will help the downtrodden and will keep them happy.
