If the Karm’s lord is placed in a Kendr, he becomes a signifier of the earlier mentioned Grah. Lords of Karm and Dharm Bhava, if posited in a Kendr give good results.
The Karakatwa Grah (as above) makes one a principal person in his caste. In such Dasha without doubt, the native’s desires would be fulfilled. Should the lord of Candr Rāśi, or Lagn’s lord be in a Kendr along with Guru the native is happy in the middle portion of his life.
In the Dasha of a Grah posited in a malefic’s Navamsh, the native faces hindrance to his education in the boyhood. Should the said Navamsh be of a combust Grah, the said effect is undoubtedly certain.
Should the Grahas commencing from Mangal onward be in their respective exaltation Rāśis, or in own Rāśis, coinciding with Kendras and be strong, five kinds of Yogas, viz. Ruchaka, Bhadr, Hamsh, Malavya and Shasha Yogas are produced.
If these are considered, not relating to other Yogas, these are capable of giving repeated and full effects to the persons born in superior families.
Those, that are born with these Yogas (i.e. any of the 5 Yogas mentioned above) enjoy wealth on a perennial basis, fame and are illustrious, meritorious and become king of kings. Such men command elephants, horses, various diamonds and a long life.
Those, who have Sūrya and Candr weak, while others from Mangal are also weak, do not become kings. They shall only have sons and money.
According to Brahma Sounda, one with superior Yogas lives with happiness and wealth. Adverse combinations will only produce inauspicious effects.
Anything started in the Dasha of a Grah, that has been out of its exaltation (i.e. in fall speak to broadly) will only not mature. The Dasha of the Grah ruling the 6th (or the 8th) counted from the Bhava occupied by Lagn’s lord will cause death, if the said Grah is debilitated.
Should a malefic (untoward) Grah be in Ari, or Randhr Bhava and not receiving Drishti from Grahas posited in good Bhavas, he brings death by disease, travel etc.
The Grahas Guru, Śukr, Śani, Mangal and Budh their representative characters of elements (i.e. Panch Bhutas) viz. Akash, Jal, Vayu, Tejas and Prithivi in their Dashas through wind, bile and phlegm. Grahas mixed in nature yield mixed results.
Among men, animals and birds the lustre of the body, indicating both inauspicious and auspicious effects and the good qualities of the inner mind, the brilliant qualities etc. can be seen by the learned, as the flame of a lamp kept in crustal vessel.
Prithivi’s lustre gives teeth, skin nail and hair, adds fragrance, satisfaction, money, gain and upward status and makes one virtuous. Jal is glossy, white (like camphor), green (like grass), pleasing to the eyes and indicates amiable nature and qualities, comforts, growth, protects, like mother, and indicates all-round prosperity.
Tejas is disposed to anger, is, like lotus, gold and burning fire, shining, capable of conferring success and fulfilling of all desires.
Vayu is non-white i.e. black, cloudy, of bad smell, is secretive, dusty, rough and capable of causing grief. It causes sufferance, gives no wealth and destroys one’s parental properties.
One born under the influence of Akash, can know the words and meanings and study those deeply. He is conscientious and respected, has loose joints, weak hands and legs and the nature of sky. He is tall in stature.
The effects produced by weak Grahas are only pipe dreams. The effects of Panch Maha Purush Yogas, if the Grahas are weak, should be deduced similarly.
Only after estimating one’s physical appearance, caste, qualities etc., the results should be declared according to family, country, age etc. in the order of the Dashas concerned.
