ADHYAYA – VI
Sloka 1 : Ruchaka, Bhadra, Hamsa, Malava and Sasa are the five Yogas which are formed by the planets-Mars, Mercury Jupiter, Venus and Saturn respectively when each of them occupies a Kendra identical with its Swakshetra or Swochcha.
Sloka 2 : The person born in the Ruchaka Yoga will have a long face, will acquire wealth by doing many daring deeds, will be brave, will overcome his enemies, will be powerful and will be arrogant. He will become renowned for his merits, will be a leader of an army and will emerge victorious in all his attempts. The men born in the Bhadra Yoga will be gifted with long life and keen intellect, will be clean, praised by the learned, will lead men, will be very rich and clever in addressing an assembly.
Sloka 3 : The person born in Hamsa yoga will be a king extolled by the good. He will have in his legs and hands marks of Sankha, Padma, Matsya and Ankusha Rekhas. He will possesses a beautiful body, will eat sumptuous food and will be of righteous disposition. The man born in the Malavya Yoga will have strong limbs, will be resolute, wealthy, endowed with wife, children and good fortune, will be prosperous, will eat good meals, enjoy pleasures, command good vehicles, and will become famous and learned. He will possess unperturbed senses.
Sloka 4 : The person born in the Sasa Yoga will be extolled by all, will have good servants, will be strong, will be the headman of a village or a King, will be wicked in disposition, will have intrigues with women not his own, will usurp others’ wealth and be happy. Just as these five yogas arise when reckoned from the Lagna, similarly they are possible when counted even from the Moon’s place. They bestow on the native an empire and perfection. The person who happens to have one, two, three, four or all the five yogas will respectively be a (1) fortunate man, 920 one equal to a king, (3) a King, (4) and Emperor, and (5) one superior to No. 4.
Sloka 5 “ When planets other than the Sun occupy the 2nd 12th or both houses reckoned from the Moon, the resulting 3 Yogas are respectively styled Sunapha, Anapha and Durudhara. In the absence of the 3 Yogas defined above, there is the Kemadruma Yoga. There are some who declare that there is no Kemadruma where a Kendra or the moon is associated with a planet, or where planets occupy a Kendra house reckoned from the Moon.
Sloka 6 : The person who has had his birth in the Sunapha Yoga will be a King or his equal; with self-acquired property, and renowned for his wisdom and wealth. The man born under the Anapha Yoga will be powerful; healthy, with amiable manners, known to fame, blessed with material comforts, will-dressed, counted and happy.
Sloka 7 : Taking freely to the joys of life as they crop up and blessed with abundance of wealth and vehicles, the person born under the Durudhura Yoga is bountiful and waited upon by faithful attendants. But those born under the Kemadruma Yoga, through they may be of a princely race, become obscure, miserable, given to base ways, penurious, drudging as menials and wickedly inclined.
Sloka 8 : If benefic planets other than the Moon occupy the 2nd, 10th and both the Bhavas from the Sun, the resulting Yogas are respectively termed Subhavesi, Subhavasi, and Subhobhayachari. But if the planets in question be malefic, the concerned Yogas are called Papavesi etc. When the 12th and the 2nd Bhavas from the Lagna are occupied by benefics, the Yoga is Subhakartari. It is called Papakartari, when the above two houses are occupied by malefics. If benefics unaspected by malefics occupy the 2nd Alouse from the Lagna, the Yoga is termed Susubha.
Sloka 9 : The person born in a Suvesi Yoga will be very handsome happy, a store of merit, brave, a King and virtuous. He who is born in Suvasi Yoga will become famous, will be liked by all, will be exceedingly prosperous, liberal and the favourite of the sovereign. The man who has his birth in the Subhayachari Yoga will have beautiful limbs, will be affable in address, will delight the world, will be eloquent in his speech, renowned and wealthy.
Sloka 10 The person born in the Asubhavesi Yoga will unjustly vilify others; lose his splendour beauty, will associate with the low and will be wicked. One who is born in an Asubhavasi Yoga will be deceitful, will abuse others and will be friend the wicked. He will be of unrighteous conduct; but will quote Sastras and Scriptures. The man with an Asubhobhayachari Yoga will be mentally much afflcted owing to public dishonour. He will be bereft of learning, wealth and luck.
Sloka 11 : The person who has his birth in a Subhakartari Yoga will be long-lived, fearless, free from disease, without enemies, happy and rich. He who is born in a Papakartari Yoga will be poor, impure, unhappy, bereft of wife and children, deprived of some limb and short-lived.
Sloka 12 : The person born in the Amala Yoga will be virtuous, pious kindly disposed, fortunate, amiable, highly revered by his sovereign, gentle, affable in his speech and wealthy.
Sloka 13 : In the case of Susubha, Subhakartari, Subhayesi and other Yogas the effects given for Sunapha and other Yogas caused by benefics should be adopted. In the case of Asubha, Papakartari, Papavesi and other Yogas caused by malefics, the effects will be just the contrary.
Sloka 14 : lf at a day-birth in the case of a male, the Sun, the Moon and the Lagna are in odd signs, the Mahabhagya Yoga is formed; The same Yoga in the case of females will arise when the birth is at night and the Sun, the Moon and the Lagna are posited in even signs. The Moon in a Kendra position to Jupiter brings on Kesari Yoga; The Moon in the 12th, 8th or 6th house from Jupiter causes if (Sakat ). But if the Moon be in a Kendra house from the Lagna, there is no Sakata. The Adhama Sarna and Varishtha Yogas are formed when the Moon occupies respectively a Kendra; a Panaphara and an ApokIima house counted from the Sun.
