CHAPTER 78
1. The signs have natures which are moving, fixed, or two-fold, as do the places which are associated with them. As, in order, the Moon and the Sun are in these (signs and places), one should perform acts corresponding to their natures.
2. The wise man, considering action to be threefold inasmuch as it pertains to dharma, artha, and kama, should do what is connected with the qualities of the sign and of the (planet) in the sign.
3. If the ascendant is an upacaya of his birth-ascendant and is occupied by a benefit planet, but not conjoined with a malefic, and if the Moon is in a good and favourable sign, the Greeks say that he always succeeds in his undertakings.
4. If Aries (is in the ascendant, one should do things) pertaining to gold, fire, work with cattle, missiles, armies, battles, thefts, and kings; if Taurus, to such things as cows, ploughing, property, treasure, games, friends, women, beds, and acquisitions;
5. if the third sign (Gemini), to sons, one’s wife, money, the traditions (sruti), the crafts, advice, affection, and fine arts such as singing; if the fourth sign (Cancer), to gems, ornaments, water, women, fields, beds, and all sorts of flowers;
6. if Leo, to evils such as murder, battles, the use of swords, fire, and kings; if the sixth sign (Virgo), to maidens, presents, marriage, gracefulness, the crafts, and the traditions (sruti);
7. if Libra, to (visiting) foreign lands, litigations, jewels, buying, and selling; if Scorpio, to poison, fire, giving, obstructing, hindering, and dividing one’s enemies, and such things as killing;
8. if Sagittarius, to chariots, missiles, learning, self-restraint, medicines, vows, honouring, and studying; if Capricorn, to grain, lotuses, metals (loha), fields, water, frauds, and lies;
9. if Aquarius, to servants, drinks, metals (loha), ceremonies, carriages, blows, feats of battle, and swords; and if Pisces, to the making of jewelry, water-rafts, journeys on boats, and the acquisition of wealth.
10. If (the signs) are aspected by benefit planets which are in good signs and whose strength is not failing, this (undertaking) attains success; if the malefic planets are in unfavorable signs and do not aspect, the result of the action is extremely profitable.
11. A year of the Sun involves battles, fights, a terrible king (ksitisvara); sharp poison, fevers, and fire; draught; dry shrubs, grasses, and grains; a fierce wind, dreadful animals, and eye-diseases.
12. A year of the Moon involves excellent grains, grasses, shrubs, and rice; full-grown thickets; much rain-water; flavors, herbs, oils, and a flowing of juices; and an increase in sexual intercourse and thinking of women.
13. A year of Mars involves kings fierce in battle; a scarcity of grain; dried-up and waterless trees, flowers, and shrubs; many snakes and fires; it is ruined by diseases, thieves, hunger, and misfortunes.
14. A year of Mercury involves kings (ksitisa) zealous for alliances and exchanges of gifts; a large number of Brahmanas who know sacred studies, pilgrimages, and sacrifices; an absence of disease and illness; mediocre grain and rains; and the affection and dependence of friends.
15. A year of Jupiter involves good rains, sacrifices, festivals, and presents; an absence of sickness and pain; kings (avanisa) intent on righteousness (dharma); abundant food and drink and much grain; and men who are zealous for their own dharma.
16. A year of Venus involves grain which is reaped and bright rain-clouds; full-grown creepers, new flowers, and shrubs; kings (ksitipa) who desire love; it is rich in pleasure, and gives women joy, and beauty.
17. A year of Saturn involves faulty and slight rains, and violent winds and fires; the loss of grain; the removal of kings (ksitisa) ; it produces death, destruction, disease, and fear, and kills cattle, Sudras, and cows.
18. Whatever characteristic for men is said to pertain to (the planet’s) year and is described as having the planet’s nature, that it also spoken of with regard to that (planet’s) month, day, and season (rtu); it is modified according to the position of its lord (i.e., the planet). In the Yavanajataka: the rules relating to undertakings.
CHAPTER 79
1. The wise say that the observed course of the planets is the supreme eye of the entire body of the rules of horoscopy. I shall explain it concisely according to the instruction of the Greeks.
2. Some authorities say that there is a great solar yoga, and a small one for the sake of (predicting) eclipses; he who understands conciseness and diffuseness, because of the variety in visible (phenomena, thinks) that one must learn by studying these (yugas).
3. Some who are students of the laws (of astronomy) find that it is good to follow the opinion of the sage Vasistha; (but according to) the best of the Greeks (the yuga) should consist of 165 years.
4. This solar yuga begins on the first tithi in the Sukla paksa of Caitra in the Spring, when the Sun and the Moon in their courxs are in conjunction in the first degree of Aries and when Aries is in the ascendant (i.e., at dawn).
5. They say that a tithi equals a day minus 1/64th, but that every day equals a tithi plus 1/60th. In a yuga there are 990 seasons (ritu), (each) consisting of 62 (tithis).
6. The Moon is to be characterized by waning and waxing in order. The tithi possesses the seed of the principles of the four (systems of time-)measurement. There are 60,265 (days) in a yuga.
