6.0 CHAPTER IV
Precautions in Predictions
The readers’ attention is drawn to certain facts in making predictions about the character of women. There are many delicacies which should be particularly noted. In the above paras the expression used is “If Chandra or Lagna” falls in so and so.
Chandra and Lagna may fall in one and the same sign or each may fall in a different house. Now let us take first Chandra in Vrishabha. He is exalted there, and the sign itself is a beneficial and mild one owned by a benefic planet Sukra. A woman born when Kuja Thrimsamsa rises in Vrishabha becomes a bad one.
If Mesha has Lagna or Chandra in it and Kuja Thrimsamsa rises, the woman will have sexual connection before her marriage. Chandra in Mesha is not as good as he is in Vrishabha. Mesha is a masculine sign and its lord Kuja is an evil planet. Take Lagna or Chandra in Vrischika. Chandra here is in debilitation and if Kuja Thrimsamsa rises, the girl will have connection before marriage. Then what is the difference between Kuja Thrimsamsa rising when Chandra is in Mesha, Vrishabha or Vrischika? In these three cases the girl becomes adulterous.
Astrology lays down this result. But the astrologer must make some difference even in such cases of adultery. A woman sleeps with a rich and agreeable sort of man, she yields her embraces to an ordinary man under passion before marriage, she will commit adultery with a street beggar out of violent passion.
In all these cases, the girl is guilty of immoral actions. But even then there is some difference. A woman going wrong after marriage and before marriage, after puberty, and before puberty, with a rich man and a poor beggar cannot and will not have the same sins or same happiness. The impulses will not be the same and the measure of pleasure and pro fit will considerably differ.
Suppose Sani is also in Mesha with Chandra, and both occupy the Kuja Thrimsamsa. The girl will commit adultery with a dirty and sorrowful loafer in the street. Suppose Chandra is in Kataka with Guru there and both are in Kuja Thrimsamsa. The result predicted there is that the girl will have plenty of lovers. But when Guru is there, she will have respectable and gentlemanly lovers, if she commits adultery at all. But suppose Kuja is there in his own Thrimsamsa. She will become a prostitute with a street loafer. Immoral and sinful prostitution is there, but there are various grades in it and all prostitutions cannot be ranked on the same level. A woman may err once in her life, she may secretly repeat her sins occasionally and she may be a shameless wretch of the first water in the open market.
Now the results of planetary positions in the rasis and navamsas will be given. If Sukra and Sani occupy each other’s navamsas in any rasi, if they aspect each other in the navamsas or if Lagna falls in Vrishabha or Thula and the rising navamsa is Kumbha, the girl becomes extremely passionate and not being satisfied by masculine embraces, will seek sexual gratification from women who put on leather male organs and engage her in such sinful embraces.
Varieties of sins, both heinous and light, have been recorded from time immemorial. If Sukra occupies Kuja navamsa in any rasi or Kuja combines in Sukra navamsa, the woman becomes a self-willed whore. If Ravi and Chandra occupy the 7th from Lagna, tile woman commits adultery with the consent of her husband. If Kuja navamsa rises in the 7th bhava and has the aspect of Sani, the woman will have a diseased sexual organ.
If a beneficial navamsa rises in the 7th bhava or has beneficial conjunction, she will have a fine sexual organ and beautiful buttocks and will be loved by her husband. If the 7th falls in Makara or Kumbha or those navamsas rise in the 7th bhava her husband will be an old and stubborn fellow. If the 7th falls in Mesha or Vrischika, or these navamsas rise in that bhava, her husband will be immoral and short-tempered. If Vrishabha or Thula falls in the 7th or those navamsas rise at the time of birth, the woman will be handsome and blessed with amiable qualities.
If the 7th happens to be Kanya or Mithuna or those navamsas rise at birth, the husband will be learned and intellectual. If Kataka or that navamsa rises at birth, the husband will be immoral and sympathetic. If Dhanus or Meena rises at birth or that navamsa, the husband will be blessed with good behaviour and will be highly moral and virtuous. If the 7th navamsa rises in Simha or Simha becomes 7th house, the husband will become engaged in various commercial concerns and will be immoral.
