In the Chandaal’s house, Harishchandra contemplated- ‘The queen must be thinking that I would soon get her freed from the slavery of the old Brahmin after paying his dues. But she does not know that I myself have become the slave of a Chandaal.’ After a few days, the Chandaal appointed Harishchandra as the supervisor of the cremation place and instructed him to be there present all the time and to cremate each dead body only after thorough investigation. He also instructed him to collect the toll for cremating every dead body and divide it in such a way that one sixth part of the toll goes to the king and from the remaining five parts, three parts should be reserved for him he should take only the remaining two parts as his remuneration. Since that day, Harishchandra began to live in the cremation ground. He always remembered the glorious days of his kingdom, his queen and his son. He had great regret that just because of the anger of Vishwamitra, he lost everything. Very soon, his new found occupation began to show on his appearance. His hair grew long and was unkempt, his body dry and stinking. In this guise, he began to roam in the cremation ground always carrying a stick in his hand. His whole day passed in the assessment of the cremation toll and its division among the various claimants. He had lost his mental stature as he even forgot the count of the days and could not distinguish between the day and night.
One day, a snake bit Rohit as a result of which, he died. Shaivya brought Rohit, crying and wailing to the cremation ground. Even in the unkempt guise, she recognised Harishchandra. Hearing her wailing, Harishchandra went near her expecting to get the clothes of the deceased. There he saw a woman carrying a dead boy wrapped in a black cloth.
Hearing the words of the queen, the king opened his eyes and narrated the whole events that led to his becoming a Chandaal. Then the queen narrated her experiences and how their son Rohit died because of snakebite. Harishchandra fell on the ground and began to hug his dead son. He was wailing- ‘How unfortunate I am that even my wishes are not under my control. Without the permission of the Chandaal, I cannot even commit self-immolation. But now, I will not differentiate between the sin and virtuosity. I will destroy my body in the pyre of my son.’ The queen said- ‘O king! I am also unable to bear the burden of sorrows. I will also commit immolation with you. Then all three of us will stay unitedly in the heaven. It won’t matter to us even if we suffer the tortures of hell.’ Then the king arranged a huge pyre and put his dead son on it. With the queen, he began to pray to God. Just then all the deities arrived there led by Dharma. Sage Vishwamitra also accompanied them. They praised Harishchandra. Then Dharma, Indra and Vishwamitra came closer to the king.
Dharma said- ‘O king! You have satisfied me with your merits like patience, endurance, truthfulness etc.’ Indra said- ‘Harishchandra, you are very fortunate. You have won our hearts along with your wife and son. You have even won the heaven with your action. I invite you to stay in heaven along with your wife and son.’ Then Indra sprinkled ambrosia on the dead Rohit. Rohit got up and sat up in no time. Harishchandra, his wife and son Rohit were clad in divine clothes and garlands. Indra invited them to stay in the heaven forever but Harishchandra said- ‘O king of the deities! Without the permission of this Chandaal, I cannot go anywhere.
‘ Dharma said- ‘O king! I had learnt in advance about the miseries you would suffer in future. That’s why I took the guise of a Chandaal and showed you all the grotesque action.’ Indra once again invited them to heaven but once again, Harishchandra refused saying that in Koshal, people must have been living mournfully in his absence. ‘I cannot leave them in that pitiable condition to enjoy the comforts of the heaven’, said Harishchandra. Then, Indra, Dharma and Vishwamitra led Harishchandra to Ayodhya, the capital of Koshal. There they carried out the coronation of Rohit. Thereafter, they took Harishchandra and his queen Shaivya to the heaven.
THE STORK AND THE PARTRIDGE
The birds say- O great sage Jaimini! When, King Harishchandra attained his heavenly abode, their family priest, sage Vashishta re-emerged from water. He came to know about the entire development. He was angry at Vishwamitra’s stubbornness. He at once cursed Vishwamitra to become a stork.
On the other hand Vishwamitra cursed Vashishta to become a partridge. Thus both of them turned into birds and began to fight. Their fight caused great panic all around. At last accompanied by the deities, Brahma himself arrived at the scene and dissuaded the birds from fighting. But Brahma could not convince them and they continued to fight.
Brahma then destroyed their avian appearances and both the sages regained their original form. Their enemity too ended at the same time. Brahma explained to them that Vishwamitra had not done any harm to Harishchandra. In fact he had felicitated Harishchandra’s ascend to the heaven. Both the sages felt ashamed and they embraced each other before leaving for their respective hermitages.
BIRTH OF LIVING CREATURES
Jaimini says- O great birds, how does a living being take birth? How does it grow in the womb bearing all the pain? How does it grow after taking birth? What happens to the soul after death? How does it experience the fruits of his Karmas? The greatest surprise is how does a little foetus survive in the womb. Kindly clear all these doubts.
Birds say- Once upon a time, a Brahmin lived along with his son- Sumati. One day, the Brahmin instructed Sumati to study Vedas under the tutelage of a teacher and himself went to the forest to attain Brahmagyan- the knowledge which frees the soul from transmigration. But due to his laziness, Sumati did not pay heed to his father. When his father repeated his instruction, he simply laughed and said- ‘O father! I know everything. I have studied all the Vedas in my various births. I have experienced the darkness of mother’s belly for many times. I have suffered thousand kinds of diseases in my previous lives. I have experienced the authority as well as slavery in my previous births. I had killed as well as got killed by others. Hence, I feel, I have all the knowledge and I am sure that I will definitely attain Brahmapad.’ Sumati’s father was pleased at his son’s claims and asked him how he attained such virtuosity.
Sumati said- ‘O father! I was a Brahmin in my previous birth. I had attained the designation of Acharya. After sometime, I became a recluse. I was blessed with an extraordinary memory, which I retained even after my death. This is the reason why I remember the self knowledge attained in my previous birth. With the support of this knowledge and religious virtues, I will attempt to attain salvation. Tell me what you expect from me. I will try to fulfil your expectations.’ The Brahmin then asked many questions related to life and death. Sumati explained those queries thus:
Those who never tell a lie, who have faith and devotion, only such people die peacefully. Whoever’s mind is free from the evils like Kama, Krodh, Moha, Dwesh etc. (lust, anger, affection, jealousy etc.) and who are altruistic in nature and make donations liberally die in peace. Those who lack these virtues suffer great pain at the time of death. As soon as such people sight Yamadoot they begin to cry and call their relatives. But their relatives do not understand their calls. Then the dying person turns away his eyes and grasps for breath. He feels great pain when his soul leaves his body. Even after death, sufferings of such people do not end. They have to undergo scores of tortures in hell. Those who donate umbrella, shoes, clothes and cereals attain heaven. The sinners on the other hand pass through different hells and take birth as inferior creature in their next lives. After continuous transmigration through lower life forms, these sinners once again take birth as human beings but are imperfect. They remain dwarf, hunched or have any other deformity. Then they pass through all the four castes- Shudra, Vaishya, Kshatriya and Brahmin classes. As their action improves, they might even attain the position of Indra.’
