Thou art he that succeeds in bringing all persons and all things into Thy subjection,
Thou art the great Destroyer,
Thou art he that has fire for his energy,
Thou art he, whose energy is mightier than fire,
Thou art the yuga-fire that consumes all things,
Thou art he that is capable of being gratified by means of sacrificial libations,
Thou art water and other liquids poured into sacrifices with the aid of mantras,
Thou art in the form of the Deity of Righteousness, the distributor of the fruits that attach to acts, good and bad,
Thou art the giver of felicity,
Thou art always endued with effulgence,
Thou art of the form of fire,
Thou art of the complexion of the emerald,
Thou art always present in the phallic emblem,
Thou art the source of blessedness,
Thou art incapable of being baffled by anything in the prosecution of your objects,
Thou art the giver of blessings,
Thou art of the form of blessedness,
Thou art he unto who is given a share of sacrificial offerings,
Thou art he that distributes unto each his share of that is offered in sacrifices,
Thou art endued with great speed,
Thou art he that is dissociated from all things,
Thou art he that is possessed of the mightiest limb,
Thou art he that is employed in the act of generation,
Thou art of a dark complexion (being of the form of Visnu),
Thou art of a white complexion (being of the form of Samva, the son of Krisna),
Thou art the senses of all embodied creatures,
Thou art possessed of vast feet,
Thou hast vast hands,
Thou art of vast body,
Thou art endued with wide extending fame,
Thou hast a vast head,
This refers to the crown of the head.
Thou art of vast measurements,
Thou art of vast vision,
Thou art the home of the darkness of ignorance,
Thou art the destroyer of the Destroyer,
Thou art possessed of vast ears,
Thou hast vast lips,
Thou art he that has vast cheeks,
Thou hast a vast nose,
Thou art of a vast throat,
Thou hast a vast neck,
Thou art he that tears the bond of body, or
Thou art he that effects Emancipation,
Thou hast a vast chest,
Thou hast a vast bosom,
Thou art the inner soul which resides in all creatures,
Thou hast a deer on Thy lap,
Thou art he, from whom innumerable worlds hang like fruits hanging down from a tree,
Thou art he that stretches his lips at the time of the universal dissolution for swallowing the universe,
Thou art the ocean of milk,
Thou hast vast teeth,
The word mahanakha refers to the incarnation of Lord Narasimha that slayed Hiranyakasipu, the father of Prahlada.
Thou hast vast jaws,
The word maharoman refers to the form of the mighty Boar that the Supreme Deity assumed for raising the submerged Earth on its tusks.
Thou hast a vast bristle,
Thou hast hair of infinite length,
Thou hast a vast stomach,
Thou hast matted locks of vast length,
Thou art ever cheerful,
Thou art of the form of grace,
Thou art of the form of belief,
Thou art he that has mountains for his bow (or weapons in battle),
Thou art he that is full of affection to all creatures like a parent towards its offspring,
Thou art he that has no affection,
Thou art unvanquished,
Thou art exceedingly devoted to (spiritual) contemplation,
Thou art of the form of the tree of the world,
Thou art he that is indicated by the tree of the world,
This is explained in the sense of no one being able to enquire after the Brahman unless one has a body, however sub-tile, with the necessary senses and understanding. It
may also mean that the tree of the world furnishes evidence of the existence of the Supreme Deity.
Thou art never satiated, when eating,
The Supreme Brahman is of the form of Fire, of all elements. Fire is never satiated with the quantity offered to it for consumption.
Thou art he that has the wind for Thy vehicle for going from place to place,
Wind is what carries fire. This allegory is in consequence of the identity of the Supreme Brahman with Fire.
