9.33 Kandu
Indra got sacred as a result of all this tapasya. He thought that the sage Kandu might want to become Indra the king of the gods. He therefore called an apsara named disturb Kandu’s tapasya.
Pramlocha went to the hermitage and began to sing there in a beautiful voice. This disturbed Kandu and he discovered a beautiful woman wandering around in his ashrama.
“Who are you?” Kandu asked the woman.
“I have come here to pluck flowers,” replied Pramlocha. “I am your servant. I will do whatever you wish me to.”
Kandu had fallen in love with Pramlocha and he married her. He forgot all about his tapasya and Indra heaved a sigh of relief. Years passed. Pramlocha wished to return to heaven, but Kandu would not let her.
After years and years had passed, Kandu came out of his hut, looking rather distracted. It was then evening and Kandu was obviously going somewhere.
“Where are you going?” Pramlocha asked.
“What a stupid question!” exclaimed Kandu. “Can’t you see that it is now evening? I have got to go and observe the evening rites. The day has passed.”
“What day?” asked Pramlocha. “Several days have passed and several evenings have come and gone.”
“No, you came here this morning,” said Kandu. “I brought you to my hut and it is now evening, I don’t understand what you are trying to say. Explain yourself.”
“It is true that I came here in the morning,” answered Pramlocha. “But that was a morning which dawned many years ago. Hundreds of years have passed since that day.”
“How many years?” asked Kandu. “When did you come here?”
“Sixteen hundred years, six months and three days ago,” replied Pramlocha.
“Are you sure?” asked Kandu. “It seems like a single day to me.”
“I am sure,” said Pramlocha. “I dare not lie to you.”
“You have dislodged me from my tapasya,” responded Kandu. “But I will not curse you, since you have been my wife. Go back to heaven. I have to atone for my sins.”
The sage Kandu went to Purshottama kshetra and performed penance for his sins. He was blessed by Vishnu.
Kandu and Pramlocha had a daughter named Marisha.
The Brahma Purana also describes several other tirthas. Most of these are on the banks of the river Goutami Ganga. This is now identified as the river Godavari.
After describing these several tirthas, the text describes incidents in Krishna’s life. These we will skip, since they are described in much greater detail in the other Puranas.
9.34 Varnashrama
There are four varnas (classes). Their names are brahmana, kshatriya, vaishya and shudra.
The duties of a brahmana are to donate alms, perform tapasya, worship the gods, perform yajnas and study the Vedas. To earn a living, brahmanas are authorized to teach and act as priests at sacrifices. The duties of kshatriya are to beat arms and protect the earth, donate alms and perform sacrifices. A kshatriya is also permitted to study the shastras. The duties of a vaishya are agriculture, animal husbandry and trade. That apart, vaishyas should donate alms, perform sacrifices and study the shastras. The duties of a shudra are to serve brahmanas. Shudras can also be shopkeepers and artisans.
In times of emergency, a brahmana is allowed to adopt the livelihoods of kshatriyas or vaishyas to earn a living. In similar fashion, a kshatriya is permitted to adopt the livelihoods of vaishyas or shudras and a vaishya is permitted to adopt the livelihoods of shudras.
There are four ashramas (stages of life) as well. The first of these is known as brahmacharya (celibate studenthood). During this period, the individual spends his days with his guru and studies the Vedas well. He has to serve his guru in proper fashion and live on alms. The next ashrama is that of garhasthya (householder stage). The individual now gets married and has children. He serves the gods, the sages, the ancestors and guests. It is householders who provide alms for sages and hermits. That is the reason why the householder stage is so very important. The third ashrama is known as vanaprastha (forest-dwelling stage). The individual now retires to the forest and withdraws his mind from the earthly life. He can leave his wife in the care of his sons or take her with him. He lives on roots, fruits and leaves and makes a bed for himself under the trees. He is not permitted to shave or cut his hair and his clothes have to be made out of bark or skins. The final ashrama is that of sannyasa (hermithood). A hermit gives up all association with the world and lives alone. He grows completely detached. He lives alone. He gets his food through begging. He is not permitted to spend more than one night in a village, or more than five nights at a time in a city.
9.35 The Chandala and the Brahma-Rakshasa
A chandala is an outcast. On the outskirts of the city named Avanti lived a chandala. There was a temple of Vishnu in Avanti and the chandala was devoted to Vishnu. He was also a good singer. Ekadashi tithi is the eleventh lunar day. Every month, on ekadashi tithi, the chandala would fast during the day. At night he would go to Vishnu’s temple and sing praises of Vishnu. He never failed to observe this ritual.
The river Kshipra (Shipra) flowed by the city of Avanti. On one particular night, on ekadashi tithi, the chandala went to the banks of the river to collect some flowers for worshipping Vishnu. On the banks of the river there was a tree and on that tree there lived a brahmarakshasa (demon). As soon as the demon saw the chandala, it wished to devour him.
“Please not tonight,” said the chandala. “I have to worship Vishnu throughout the night. Let me go now.”
“Not on you life,” replied the demon. “I have not eaten for ten days and I am famished. I can’t let you go.”
“Please,” said the chandala, “let me go. I promise that I will come back once the prayers are over. You will then be free to do with me as you will.”
The demon let the chandala go. The chandala went to the temple. He worshipped Vishnu and spent the night in singing Vishnu’s praises. Next day, he returned to the demon.
“I am indeed surprised,” said the demon. “You are very truthful. You can’t be a chandala. You must be a brahmana. Answer my questions. What did you do all night?”
“I stood outside Vishnu’s temple and sang his praise,” replied the chandala.
“For how long have you been doing this?” asked the demon.
“For twenty years,” was the chandala’s reply.
“You have acquired a lot of punya (store of merit) through this,” said the demon. “Please grant me one night’s punya, I am sinner.”
“No,” replied the chandala. “I will not part with my punya. I have given you my body, eat me if you will. But the punya is mine own.”
“Very well then,” said the demon. “Give me two hours” worth of punya. I am a sinner.”
“I have told you I will not give you any of my punya,” replied the chandala. “But what is your sin?”
The brahmarakshasa related his story.
His name was Somasharma and he was the son of Devasharma. Devasharma was a righteous brahmana. But Somasharma fell into evil ways. A brahmana is not authorised to act as a priest in a sacrifice before he has had his sacred-thread ceremony (upanayana). But Somasharma became a priest at a yajna even though his upanayana had not been held. As a result of this sin, when he died, he became a demon. The chandala was stirred to pity at this sad story and parted with some of his punya. The demon was delighted and expressed his gratitude. He went to a tirtha and performed penance. Thus it was that the demon was freed.
What about the chandala? He returned home and then left for a tour of all the sacred places of pilgrimage. At one such tirtha. He remembered the story of his earlier life.
He used to be a hermit well-versed in the Vedas and the shastras. He used to beg alms for a living. Once he had obtained some alms. But some thieves were then in the process of stealing cows, and the hooves of the cows raised a cloud of dust. The dust fell onto the food and the hermit threw away the alms in disgust. Since he had thrown away alms, he was born as a chandala.
After performing penance for this sin, the chandala was pardoned.
