Another marriage to a woman is indicated, if Yuvati Bhava is occupied by both malefics and benefics. She will become a widow, if both Mangal and Śani are in Yuvati Bhava owned by a malefic.
Should Sūrya and Rahu be in Yuvati Bhava, the lady will have many husbands. If a malefic is in Yuvati Bhava without strength and benefic Drishti, she will be given up by her husband and, if the said Grah be also in depression, she will be inimical to her husband.
Should there be exchange of Navamshas between Mangal and Śukr, the female will be secretly addicted to other men. If she has Candr in Yuvati Bhava simultaneously, her husband also will be so.
If Candr and Śukr be together in Lagn, belonging to Mangal, or Śani, while Putr Bhava is occupied be a malefic, the woman in question will be barren.
If Mangal placed in Yuvati Bhava, or in the 7th Navamsh, receives a Drishti from Śani, or, if Śani receiving a Drishti from Mangal is similarly posited, the female will have diseased vagina. She will also be unfortunate.
Should Yuvati Bhava be owned and receives a Drishti from a benefic and similarly the 7th Navamsh, the female will belong to a supremely classified lot and will be dear to her husband without any doubt.
If Sūrya is in its own Bhava in Yuvati Bhava, or in the 7th Amsh, the husband of such a lady will be sensually disposed and soft in speech. Candr in similar condition indicates a soft spoken husband, who will be at the disposal of another lady. Mangal in such a case gives a poor husband, who is addicted to other women. Budh in similar position gives a learned and happy husband.
A virtuous husband, who has his five senses under control is indicated by Guru. The female gets a lucky and happy husband, who has Śukr in similar position. Śani disposed thus gives an old man and a dunce, as husband. Thus should be guessed about the husband of the female, who has these Grahas in Yuvati Bhava.
Whatever has been said about Yuvati Bhava and Lagn should be combined with the various combinations in Janm Kundalis of the couple and results should be declared accordingly.
If Lagn is owned by a benefic (also means Budh) and is occupied by Candr and Śukr, the female will be happy, but will hate her husband. She will always be on the move.
Should Candr and Budh be in Lagn, she will be a supreme person of the race and will be an exponent of Vedic Science. If Śukr and Budh are posited in Lagn, she will be lucky and a supreme person of the race. Should Budh, Candr and Śukr be in Lagn, the female will have abundant comforts and money. Guru in Lagn gives her exceeding wealth, prosperity and sons.
Should a Grah in Lagn be in its own Bhava, or in exaltation, this will prove auspicious, even though it may be malefic in nature.
Should a malefic be in Randhr Bhava, widowhood is caused. A Drishti from another malefic there to makes it all the more certain. The Dasha of the lord of the Navamsh occupied by Randhr’s lord will surely bring forth widowhood to a female. If a benefic Grah is in Randhr Bhava, the woman predeceases her husband.
Both the husband and wife quit the world at a time, if the female has both benefic and malefic in Randhr Bhava. The strength and weakness of the Grahas should be wisely understood.
Though there be malefics in Yuvati, or Randhr Bhava, a benefic in Dharm Bhava in a female’s Janm Kundali will give her happiness concerning her husband and issue. She will along with her husband have a long lease of life. Should Dhanu, Kark, or Meen, rise at birth, the female will be a source of misery to her husband and issue.
If Candr is in Putr Bhava identical with Simh, Vrischik, Vrishabh, or Kanya, the female will have not many issues. This is equally true in regard to males also.
Malefics posited in Lagn, Yuvati, Randhr and Dharm Bhava will give only bad results. Should these Bhavas be devoid of benefics, the female will always be subjected to grievous effects.
Should a malefic be in Bandhu Bhava, the female will deliver many times. At the time of giving a girl away in marriage, whatever ways have been laid earlier, should be consulted.
