SU. 32.-Pitnulabhadhipaschaivam. If from the lords of Lagna. or 7th benefics occupy the 2nd, 4th, 5th and 8th, there will be Rajayogas.
NOTES Jaimini confuses his readers, unless they happen to be very intelligent, by referring to Lagna, Pada Lagna, Ghatika, Hora Lagna, Atmakarakamsa and other amsas and unless we have able commentaries, the readers will be launched in a rough sea doubts. Pitu, Pa 1, Ta 6 =16, reversing we get 61, and divided by 12, we have the first house or Lagna. Labha 7, La 3, Bha 4 – 34, reversed, we have 43, divided by 12, we have a balance of 7 ; therefore the 7th house from Lagna is indicated.
SU. 33.-Misre samaha. If there is a mixture of benefics and malefics in the above combination, the person will attain to ordinary positions.
SU. 34.-Daridro vipareethe. If evil planets occupy beneficial signs and benefics evil signs, the person will be poor.
SU. 35. -Matari gttrow sukre chandre va rajakeeyaha. If to the lord of Lagna or to the lord of 7th, the 5th house is occupied by Guru, Sukra or Chandra, the person becomes a high Government official and wields political powers.
SU. 36.-Karmani dase va pape senanyaha. If evil planets occupy the 3rd and 6th from the lords of Lagna or the lord of the 7th, the person becomes a military commander.
NOTES Karmani 3, Dasa 6. Ka 1, Ma 5 -15, reversed we have 51, divided by 12 we have the remainder 3. Da 1, Sa is 7 – 87, reading backward we have 78, divided by 12 we get the balance 6. Commanders often lead their victorious armies against their employers and become rulers themselves. Hyder, Napoleon, Shivaji, Hindenberg, Wellington and others became rulers.
SU. 37.-Swapitrubhyam karmadasasthadrishtya tadeesadrishtya matrtunathadrishtya cha dheemantaha. If the lords of the 3rd and 6th from Lagna and Atmakaraka aspect the latter or if the planets in those houses aspect them and if the lord of the 5th aspect them, the person becomes extremely intelligent.
NOTES Pitru 1, Swa 1, Karma 3, Dasa 5, Matru 6. These have already been explained in Ka, Ta, Pa, Yadi Sutra rules.
SU. 38.-Daresadrishtya sukhinaha. If Lagna and Karaka Lagna have the aspect of the lord of the 4th, the person will be happy.
NOTES Dara 4. Happiness, it must be remembered, does not entirely depend upon position or wealth. There are some people who are extremely rich and powerful, but they are most miserable. There are some who are very ordinary but who are perfectly happy. Physical and mental conditions have great deal to do with happiness and specially some temperaments have the knack of making themselves agreeable alround and create happiness for themselves.
SU. 39.-Rogesadrishtya daridraha. If the lord of the 8th from Lagna and Karaka Lagna aspect them, the person suffers from poverty. NOTES Roga 8, Ra 2, Ga 3 = 23, reversed 32, divided by 12 we have balance 8.
SU. 40.-Ripunathadrislitya vyayaseelaha. If the lord of the 12th from Lagna and Karaka Lagna aspect them, then the person becomes a spendthrift or extravagant.
SU. 41. – Swamidrishtya prabalaha. If the lord of Lagna aspects the Lagna and if the lord of the Karaka Lagna aspects that Lagna, the person will have very good Rajayogas.
SU. 42.-Pacshadripubhagyayorgrahasamye bandhah konayo ripujayayoho keetayugmayordarariphcyoscha. If from Lagna-the 2nd and 12th or 5th or 9th or 12th and 6th or 4th and 10th have the same number of planets posited, the person will be imprisoned.
NOTES This seems to be the longest Sutra I have had to deal since the commencement of this work and it requires a clear explanation. If any of these have Grahasamya then Ripu-12 the person will have chains’ beating imprisonment and the displeasure of the Bhagya- governing authorities. If there is one planet in the 2nd, there must be one Konayoho 5 and 9 planet in the 12th. If there are 2 planets in the 2nd the twelfth also must have Ripu-12 2 planets. If there are 3 planets in the 5th, there must also be 3 in the 9th. Jaya-6 This is Grahasamya or equality in the number of planets. If there are evil Dara-4 combinations or aspects for these houses or for their lords, the punishments are Ripha-10 certain and the man will suffer.
If there are good planetary combinations or Kita-11 aspects for these houses or their lords, the person will have trials and troubles Yugma- 3 and prosecutions, but will be let off after trials and persecutions. Here five sets of houses have been named and the presence of planets, in each set, of equal number in each of the houses indicate imprisonments and tortures. But I gather from the commentaries that when the number of planets is not equal or properly matched, these troubles may not be indicated.
SU. 43.-Sukradgounapadastho rahuh suryadrishlo netraha. If the 5th from Arudha Lagna is occupied by Rahu and Ravi aspects him, the person will lose his sight.
NOTES Sukra 1, Sa means 5, Ra denotes 2 – 52, reversed 25, divided by 12, we have 1, denoting Lagna. Gauna 5, Ga shows 3, Na denotes 5 = 35, reversed 63, divided by 12, we have the balance of 5, denoting the 5th house. Each Lagna has its Arudha. Take the 5th in the undergiven horoscope. Here the 5th is Kataka. Its lord is in the 11 th from the 5th. The 11 th from Chandra falls in Meena and if I understand the sutra properly, it means the fifth Arudha falls in Meena, is occupied by Rahu and Ravi aspects him, the person will lose his sight.
SU. 44.-Swadaragayoh suk rac_ handrayoratodynm rajachinhani cha. , If Sukra and Chandra occupy the 4th from Atmakaraka, the person will have the paraphernalia of royalty, viz., Nagara or drums, Noubhat, music Chatras umbrellas, Chamaras or tufts of hair-fans which attendants keep waving about the royal personage and other signs and emblems of royal state.
NOTES We can easily infer that if Sukra and Chandra in this combination are exalted, have good conjunctions and aspects, the person will have these royal insignia on a grand scale and if they are weak or have evil aspects and conjunctions, the royal paraphernalia will be on small or poor scale. There are Rajas with a few lakhs and emperors with many crores. There are Kings and Kings, rulers and rulers, emperors and all these have different grades and different insignia. In all these sutras, taking the original commentaries and my notes, the readers will see that they have to shift through a lot of conflicting evidence and confusing principles. I have tried my best to make the explanations, notes, examples as clear and convincing as possible. But in spite of all my efforts the readers may find doubts and difficulties. Here in such cases my sound advice to them would be that they should read the sutra well twice or thrice, read the translations I have given and examples by way of illustrations. And after doing so, if they still have doubts they must think over well, for a few days, read the previous and the future stanzas and I may assure them, that suddenly they will hit upon the correct idea or meaning and their doubts will be solved and fresh and glorious mental light will flash on their brains.
