Linga
However, there are twelve important lingas and these are known as jyotirlingas are Somanatha, Mallikarjuna, Mahakala, Omkara, Kedara, Bhima-shankara, Vishvanatha, Trymbaka, Vaidyanatha, Nagesha, Rameshvara and Ghushnesha.
Nandikeshvara Tirtha
A tirtha is a place of pilgrimage. At a tirtha named Nandikeshvara, there is a famous Shiva linga.
In a city named Karnaki there used to live a brahmana. He left his two sons with his wife and went to visit the city of Varanasi. It was then learnt that the brahmana had died in Varanasi. His widow brought up her sons and eventually married them off. She became old and it was time for her to die. But death would not come. It seemed to the sons that their mother was hankering after something and would not die until her wish had been satisfied.
Mother, they asked, What is it that you want?
I have always wanted to visit the tirtha of Varanasi, the mother replied. But now I am going to die without ever visitng the place. Promise me that when I am dead, you will take my ashes to Varanasi and throw them into the river Ganga there.
We will, said the sons. You can die in peace.
The mother died and the sons performed her funeral ceremony. Then the eldest son, Suvadi, set out for Varanasi with his mother’s ashes. The way was long and he stopped to rest and spend the night in a brahmana’s house.
A cow was tied in front of the house and it was time for milking. Suvati saw that when the brahmana tried to milk the cow, the calf would not permit the milking and kicked the brahmana. The brahmana then hit the calf with a stick. The brahmana went away after the milking. But Suvadi was still there and and he heard the cow tell her calf, I am distressed that the brahmana struck you. Tomorrow I am going to gore the brahmana’s son to death.
Next day, the brahmana’s son came to do the milking. The cow gored him with horns so that he died. Bu this meant that the cow had committed the sin of killing a brahmana. Immediately, because of the sin, the while cow turned completely black.
The cow left the house. Suvadi followed, amazed at this strange sight. The cow went to the banks of the river Narmada, to the place named Nandikeshvara. She bathed in the river and became white once again. This meant that the sin of killing a brahmana had been completely washed away. Suvadi marvelled at this and realized what a powerful tirtha Nandikeshvara was.
He was about to leave for Varansi after bathing in the river himself, when he was accosted by a beautiful woman.
Where are you going, Suvadi? asked the woman. Throw your mother’s ashes in the river here. This is a far greater tirtha than Varanasi.
Who are you? asked Survadi.
I am the river Gangaa, came the reply.
The woman vanished and Suvadi did as he had been bidden. As soon as he had done this, his dead mother appeared in the sky and told him that she was immensely gratified. She would now go straight to heaven.
Nandikeshvara is a wonderful tirtha because a brahmana woman named Rishika had earlier performed very difficult tapasya there to please Shiva.
Atrishvara Tirtha
There was a forest named Kamada. It did not rain there for a hundred years. The leaves dried up and the dwellers of the forest started to suffer.
The sage Atri decided that he would meditate to try and bring the rains. Atri’s wife was Anasuya and she thought that she might as well perform tapasya together with her husband. Both of them started to pray to Shiva and it was very difficult to decide whose tapasya was the more difficult. Fifty-four passed and they meditated without eating or drinking anything.
Atri’s meditation was finally over and he felt thirsty. He therefore asked his wife to go and fetch some water so that he might quench his thirst. While Anasuya was going to fetch the water, the river Gang appeared before her.
I am pleased with your tapasya, said Ganga. What boon do you desire?
If you are pleased with me, replied Anasuya, please make a pond here and fill the pond with your water.
Ganga obliged. Anasuya filled her water-pot from the pond and brought the water to her husband. Atri drank the water and found that it was far tastier than the water they were used to. When he asked Anasuya why this was so, she told him what happened. Both husband and wife came back to the pond. Anasuya had earned a lot of punya (store of merit) thanks to her tapasya. Ganga agreed to stay on provided Anasuya handed over to Ganga whatever punya she had acquired in one year of tapasya. This conditon Anasuya agreed to.
Meanwhile, Shiva appeared and offered to grant Anasuya a boon. Anasuya desire the boon that Shiva would always be present in that forest. Shiva consented.
This sacred place is known as Atrishvara tirtha.
Chandra and Somanatha
Twenty-seven of Daksha’s daughters were married to the moon-god Chandra. One of these wives was named Rohini and Chandra loved Rohini more than he loved the other wives. The other wives felt neglected and they complained to their father. Daksha repeatedly warned his son-in-law to devote himself equally to all twenty-seven wives. But Chandra was in no mood to listen.
Daksha thereupon cursed Chandra that he would gradually fade away. Chandra didn’t know what to do. He went and sought advice from Brahma and Brahma told him that the only rescourse was to pray to Shiva. Chandra went to Prabhasa tirtha and made a linga on the banks of the river Sarasvati. He prayed to Shiva for six months.
At the end of the tapasya Shiva appeared before Chandra and offered to grant him a boon. Chandra explained what the problem was.
Well, said Shiva, Daksha’s curse cannot be entirely ignored. Let us have a compromise. During krishnapaksha you will wane. And during shuklapaksha (the bright part of the lunar fortnight) you will wax. That should satisfy everybody.
Chandra was delighted. The linga to which Chandra prayed is Somantha, the first of the jyotirlingas. Shiva is always present at that tirtha.
Mallikarjuna
What about the second jyotirlinga. Mallikarjuna?
You already know that Kartikeya felt cheated when Ganesha got married. He decided that he would not live with Shiva and Parvati any longer, and began to live on the mountain Krouncha.
Parvati was miserable that her son had left her. She sent gods, sages, gandharvas and apsaras to bring her son back. But Kartikeya would not return. Shiva and Parvati then went to visit Kartikeya themselves, but Kartikeya would not let them get too close.
Shiva and Parvati started to live at a place that was about six miles away from where their son was living. They are always there, so as to be near their son. This place is known as Mallikarjuna.
Dushana and Mahakala
The third of the jyotirlingas is Mahakala.
The city of Avanti is on the banks of the river Kshipra (Shipra).
A brahmana named Vedapriya used to lived in the city of Avanti. He used to worship Shiva everyday and he had brought up his four sons to do the same. These sons were named Devapriya, Priyamedha, Suvrita and Suvrata.
Not very far away, on a hill named Ratnamala, there used to live an asura named Dushana. Dushana was evil, he could not stand the idea of the Vedas being read and the religion prescribed in them followed. He went about destroying this righteous religon wherever he could. Dushana got to know that in the city of Avanti there lived four brahmanas who followed the righteous religion and worshipped Shiva. These were Devapriya, Priyamedha, Suvrita and Suvrata. Their father Vedapriya had died by then.
Dushana and his cohorts came and attacked the city of Avanti. They threatened to kill the four brahmanas, but the brothers were not at all perturbed. They continued to pray to Shiva. They bowed in obeisance before the linga.
Suddenly a tremendous sound was heard and a pit appeared in the ground in front of the linga. Shiva himself appeared in this pit. Dushana was burnt into ashes from the force of Shiva’s roar. And Shiva put all of Dushana’s soldiers to flight.
The brahmanas prayed that Shiva might always be present at that place and Shiva agreed. This is the place that is known as Mahakala.
