28. Daanam atmajnaanam
Such a yogi ever disseminates the knowledge of the Supreme Self in word and deed. He is the true ‘Guru’ to spiritual seekers.
29. Yo avipastho jnaahetuscha
He is the instrument for transmission of true knowledge of the Supreme Self to the spiritual seeker. In the process, he protects him from going astray from the path of
realization.
30. Sva-sakti-prachayo visvam
Such a yogi is capable of creating a manifested system by the power of the Supreme Self that is endowed on him.
31. Sthiti-layau
In the same way, he has the capacity to sustain and bring about dissolution of the manifested system.
32. Tat-pravrttaavapyaniraasah samvetr-bhaavaat
Although such a Self-realized yogi is capable of or engaged in such activities, he is utterly unattached to them on account of his consciousness ever established in the
Supreme Reality.
33. Sukhaasukhayor bahir-mananam
There is no experience of duality (pairs of opposites) such as pleasure and pain in the consciousness of such Self-realized Yogi.
34. Tad-vimuktas tu kevali
One who is so freed from duality (pairs of opposites) is truly liberated.
35. Moha-pratisamhatas tu karmaatmaa
One who is free of delusion of mind because of non-attachment to worldly objects is the true doer of acts. Whatever such one does is always God’s work.
36. Bhedatiraskaare sargaantara-karmatvam
The mind sees all things as different from one another and does not relate them to the One Reality. The one that transcends the mind sees all things as different
expressions of this One Reality. One who acquires the capacity to see the Oneness in all functions has equal ease in all spheres and the kingdoms of Nature.
37. Karanasaktih svato anubhavaat
The capacity to act with ease and in freedom comes to one naturally and without effort, for one is established in the state of consciousness of the Supreme Reality.
38. Tripadaady anupraananam
The three physical states of consciousness lead ultimately to and merge in the fourth (turiya) state of Consciousness vitalizing it for ultimate realization.
39. Chittasthitivat sarira-karana-baahyesu
As in the case of mind, the body and the organs of sense and action are also on the periphery of Consciousness and do not affect its deeper levels.
40. Abhilaasaad bahirgatih samvaahyasya
The desire of action in itself limits one to the physical states of consciousness, but does not affect one’s innermost being established in the Supreme Reality.
41. Tadaaruudha-pramites tatksayaaj jiva-samksayah
The exhaustion of karma of one leads to the dawning of the awareness of the Supreme Reality and also brings simultaneously an end to one’s existence leading to one’s
mergence into the Supreme Reality. One is freed from samsara, the cycle of life and death.
42. Bhutakanchuki tadaa vimukto bhuyah patisamah parah
When one is freed from the physical and non-physical categories of the manifested world, one’s consciousness reverts to the state of Siva or the Transcendental Reality.
43. Naisargikah praanasambandhah
The principle of vitality, prana, is a physical category of the Jiva related to Prakrti, though it is an instrument connecting a yogi to the Pure Consciousness, in the realm of
manifestation. When the consciousness of the yogi merges in the Supreme Reality, the prana remains behind with the body in the physical world, and its association with
Pure Consciousness is completely terminated.
44. Naasikaantarmadhya-samyamaat kimatra savyaapasavya-sausumnesu
For those that regulate the forces of prana and kundalini through spiritual practices, their consciousness can move in different planes of manifestation as they will. There is
really no confinement of consciousness for them within the realm of manifestation.
45. Bhuyah syaat pratimilanam
A yogi, who transcends the physical states of consciousness to enter the fourth state of consciousness, can enter, by his will, the physical states of consciousness again,
re-enter the fourth (turiya) state of consciousness, and on and on.
