Great Yogins like Jnanadeva, Bhartrihari and Patanjali used to send and receive messages to and from distant persons through mind-telepathy (mental radio) and thought-transference. Telepathy was the first wireless telegraph and telephone service ever known to the world. Thought travels with tremendous velocity through space. Thought moves. It has weight, shape, size, form and colour. It is a dynamic force.
What is this world after all? It is nothing but the materialisation of the thought forms of Hiranyagarbha or God. You have got waves of heat, and light and electricity in science. There are also thought-waves in Yoga. Thought has tremendous power. Everybody is experiencing the power of thought unconsciously to a greater or lesser degree. If you have a comprehensive understanding of the working of thought-vibrations, if you know the technique of controlling the thoughts, if you know the method of transmitting beneficial thoughts to others at a distance by forming clearcut, well-defined powerful thought-waves, you can use this thought-power a thousandfold more effectively. Thought works wonders. A wrong thought binds. A right thought liberates. Therefore think rightly and attain freedom.
Dear child! Unfold the occult powers hidden within you by understanding and realising the powers of the mind. Close your eyes. Slowly concentrate. You can see distant objects, hear distant sounds, send messages to any part of, not only, this world but to other planets as well, heal persons thousands of miles off from you, and move about to distant places in no time. Believe in the powers of the mind. Interest, attention, will, faith and concentration will bring the desired fruit. Remember that mind is born of the Atman through His Maya (illusory Power).
Cosmic mind is universal mind. Cosmic mind is the sum total of all individual minds. Cosmic mind is Hiranyagarbha or Isvara or Karya Brahman. Man’s mind is only a fragment of the universal mind. Learn to merge your little mind in the Cosmic mind and get Omniscience and experience Cosmic Consciousness.
Keep a balanced mind always. This is a very important thing. It is, no doubt, a difficult practice, but you will have to do it, if you wish to succeed in concentration. Keeping the balance of mind in pleasure and in pain, in heat and in cold, in gain and in loss, in success and in failure, in praise and in censure, in respect and in disrespect, is real wisdom. This is very trying indeed, but if you are able to do this, you are a mighty potentate on earth. You are fit to be adored. You are the most wealthy man, though you are clad in loin-cloth, though you have nothing to eat. You are very strong, though you have a dilapidated physical frame. Worldly people lose their balance even for trifling things. They get irritated and lose their temper quickly. Energy is wasted when one loses his temper. Those who want to develop balance of mind should develop discrimination and practice celibacy and concentration. Those who waste their semen get irritated very frequently. Control and concentration of mind is very difficult of performance, for, Saint Thayumanavar in his inimitable poem “Tejomayanandam” has written a beautiful verse on the difficulty of controlling the mind (Thayumanavar was a poet-saint who lived about 200 years ago in the district of Tanjore, South India. His songs on Vedanta are soul-inspiring and elevating. All his songs are now available in gramaphone records. They penetrate deep into the hearts of the hearers. They are very, very popular in South India. They are pregnant with deep, subtle, philosophical thoughts). This untranslatable piece roughly and freely translated means:
“You can control a mad elephant;
You can shut the mouth of the bear and the tiger;
You can ride on a lion;
You can play with the cobra;
By alchemy you can eke out your livelihood;
You can wander through the universe incognito;
You can make vassals of the gods;
You can ever be youthful;
You can walk on water;
You can live in fire;
You can achieve all Siddhis, seated in your home;
But to be restful by control of the mind is rare and difficult.”
The senses are your real foes. They draw you out and perturb your peace of mind. Do not keep company with them. Subdue them. Restrain them. Curb them just as you would curb your enemies on the battlefield. This is not a day’s work. It demands patient and protracted Sadhana for a very long time. Control of the senses is really control of the mind. All the ten senses must be controlled. Starve them to death. Do not give them what they want. Then they will obey your orders quite implicitly. All worldly-minded persons are slaves of their senses, though they are educated, though they possess immense wealth, though they hold judicial and executive powers. If you are a slave of meat-eating, for instance, you will begin to exercise control over your tongue the moment you give up the meat-eating habit entirely for six months. You will consciously feel that you have gained a little supremacy over this troublesome sense of taste which began to revolt against you sometime ago.
Be cautious, vigilant and circumspect. Watch your mind and its modifications. Lord Jesus says: “Watch and pray”. Watching the mind is introspection. One in a million does this beneficial and soul-elevating practice. People are immersed in worldliness. They madly run after money and women. They have no time to think of God and higher spiritual things. The sun dawns and the mind runs again in its old, usual, sensual grooves of eating, drinking, amusing and sleeping. The day has passed. In this way the whole life passes away. There is neither moral development nor spiritual progress. He who does daily introspection can find out his own defects and remove them by suitable methods and can have gradually a perfect control over the mind. He will not allow the intruders—lust, anger, greed, delusion and pride—to enter the mental factory. He can practise concentration uninterruptedly.
Daily self-analysis and self-examination is another indispensable practice. Then only you can obviate your detects and grow rapidly in concentration. What does a gardener do? He watches the young plants carefully removes the weeds daily, puts a strong fence round them and waters them daily at the proper time; and so they grow nicely and yield fruits quickly. Even so you should find out your defects by introspection and self-analysis and eradicate them through suitable methods. If one method fails, you should take recourse to another. The practice demands patience, perseverance, leech-like tenacity, application, iron will, subtle intellect and courage. But the reward is invaluable. It is Immortality, Supreme Peace and Infinite Bliss!
You should try to possess a serene mind. You should practice serenity every moment of your Yogic career. If your mind is restless, you cannot make an iota of progress in concentration. Therefore, the first and foremost thing that you should possess by all means is serenity of mind. Silent meditation in the morning, renunciation of desires, suitable diet, discipline of the senses and observance of the vow of silence daily for about at least an hour will produce serenity. All vain, habitual thoughts, wild fancies, wrong feelings, cares, worries, anxieties, confused ideas, and all kinds of imaginary fears must be done away with in toto. Then and then only you can hope to get a peaceful mind. The foundation in Yoga can well and truly be laid only if the aspirant possesses serenity to a maximum degree. Only a calm mind can grasp the truth, can see God or Atman, can receive the Divine Light. The spiritual experiences will be permanent, if you have a quiet mind. Otherwise they will come and go.
As soon as you wake up in the morning, pray fervently to the Lord, sing His Names, and meditate upon Him with all your heart from 4 to 6. Then make a firm determination: “I will observe celibacy today. I will speak the truth today. I will not hurt the feelings of others today. I will not lose my temper today.” Watch your mind. Be resolute. You will surely succeed that day. Then continue the vow for the whole week. You will gain strength. Your will-power will develop. Then continue the vow for the whole month. Even if you commit some mistakes in the beginning; you need not be unnecessarily alarmed. Mistakes are your best teachers. You will not commit the same mistakes again. If you are earnest and sincere, the Lord will shower His Grace upon you. The Lord will give you strength to face the difficulties and troubles in the daily battle of life.
